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We found that in both countries the high RWAs believed their government’s version of the Cold War more than most people did. Their officials wore the white hats, the authoritarian followers believed, and the other guys were dirty rotten warmongers. And that’s most interesting, because it means the most cock-sure belligerents in the populations on each side of the Cold War, the ones who hated and blamed each other the most, were in fact the same people, psychologically. If they had grown up on the other side of the Iron Curtain, they probably would have believed the leaders they presently despised, and despised the leaders they now trusted. They’d have been certain the side they presently thought was in the right was in the wrong, and instead embraced the beliefs they currently held in contempt.[20], [21]
Gidi Rubinstein similarly found that high RWAs among both Jewish and Palestinian students in Israel tended to be the most orthodox members of their religion, who tend to be among those most resistant to a peaceful resolution of the Middle East conflict.[22]If their authorities endorse hostility, you can bet most authoritarian followers will be combative. A lot of high RWAs apparently do not think that the peacemakers will be blessed.
You can also gauge the conventionalism of authoritarian followers through my “feedback-conformity experiments.” I simply tell a group who earlier had filled out a scale for me what the average response had been to each item, in the sample as a whole. For example, I would tell them that the average answer to Item 1 of the RWA scale was a “+1,” the average answer to Item 2 was a “-2,” and so on. Then I ask the sample to answer the scale again, with the average-answers-from-before staring them right in the face. The point, as you have no doubt surmised, is to see which extreme moves more toward the norm, the lows or the highs. High RWAs shift their answers toward the middle about twice as much as lows do. This even works on hard-core authoritarian beliefs such as their answers about homosexuals and religious fundamentalism.
Which explains another peculiar finding. If I tell a group of former subjects most of what I’ve told you in this chapter—which I think raise some questions about how “Blessed are the authoritarians”—and then ask the sample what they personally would like their own RWA scale score to be, what do you think happens? The low RWAs say they’d like to be low RWAs. So do the middles. But the highs usually say they want to be middles, not lows. I thought this happened because highs often dislike the people who would score low on the RWA scale, and that may be part of the explanation.. But I also discovered that if you ask subjects to rank the importance of various values in life, authoritarian followers place “being normal” substantially higher than most people do. It’s almost as though they want to disappear as individuals into the vast vat of Ordinaries.
Caution No. 3. Once again, however, I should temper our natural tendency to overgeneralize. High RWAs would like to be rich as much as the next person would, they’d like to be smarter than average, and so on. It’s “good” to be different in some ways, it seems. And I found they would not change their opinions about abortion an inch by showing them how different they were from most others. They are quite capable of adhering to the beliefs emphasized by their in-groups when these conflict with what is held by society as a whole. Nevertheless, they do get tugged by what they think everybody else is saying and doing. For example, their attitudes toward homosexuals have become markedly more positive recently, just as the rest of society’s attitudes have changed. And thirty years ago the solid majority of high RWA students in my samples said premarital sexual intercourse was flat-out immoral. Now most say it is moral if the couple plans to get married.
Unauthoritarians and Authoritarians: Worlds of Difference
By now you must be developing a feel for what high RWAs think and do, and also an impression of low RWAs.[23]Do you think you know each group well enough to predict what they’d do if they ran the world? One night in October, 1994 I let a group of low RWA university students determine the future of the planet (you didn’t know humble researchers could do this, did you!). Then the next night I gave high RWAs their kick at the can.
The setting involved a rather sophisticated simulation of the earth’s future called the Global Change Game, which is played on a big map of the world by 50-70 participants who have been split into various regions such as North America, Africa, India and China. The players are divided up according to current populations, so a lot more students hunker down in India than in North America. The game was designed to raise environmental awareness, [24] and before the exercise begins players study up on their region’s resources, prospects, and environmental issues.
Then the facilitators who service the simulation call for some member, any member of each region, to assume the role of team leader by simply standing up. Once the “Elites”in the world have risen to the task they are taken aside and given control of their region’s bank account. They can use this to buy factories, hospitals, armies, and so on from the game bank, and they can travel the world making deals with other Elites. They also discover they can discretely put some of their region’s wealth into their own pockets, to vie for a prize to be given out at the end of the simulation to the World’s Richest Person. Then the game begins, and the world goes wherever the players take it for the next forty years which, because time flies in a simulation, takes about two and a half hours.
The Low RWA Game
By carefully organizing sign-up booklets, I was able to get 67 low RWA students to play the game together on October 18th . (They had no idea they had been funneled into this run of the experiment according to their RWA scale scores; indeed they had probably never heard of right-wing authoritarianism.) Seven men and three women made themselves Elites. As soon as the simulation began, the Pacific Rim Elite called for a summit on the “Island Paradise of Tasmania.” All the Elites attended and agreed to meet there again whenever big issues arose. A world-wide organization was thus immediately created by mutual consent.
Regions set to work on their individual problems. Swords were converted to ploughshares as the number of armies in the world dropped. No wars or threats of wars occurred during the simulation. [At one point the North American Elite suggested starting a war to his fellow region-aires (two women and one guy), but they told him to go fly a kite—or words to that effect.]
An hour into the game the facilitators announced a (scheduled) crisis in the earth’s ozone layer. All the Elites met in Tasmania and contributed enough money to buy new technology to replenish the ozone layer.
Other examples of international cooperation occurred, but the problems of the Third World mounted in Africa and India. Europe gave some aid but North America refused to help. Africa eventually lost 300 million people to starvation and disease, and India 100 million.
Populations had grown and by the time forty years had passed the earth held 8.7 billion people, but the players were able to provide food, health facilities, and jobs for almost all of them. They did so by demilitarizing, by making a lot of trades that benefited both parties, by developing sustainable economic programs, and because the Elites diverted only small amounts of the treasury into their own pockets. (The North American Elite hoarded the most.)
One cannot blow off four hundred million deaths, but this was actually a highly successful run of the game, compared to most. No doubt the homogeneity of the players, in terms of their RWA scores and related attitudes, played a role. Low RWAs do not typically see the world as “Us versus Them.” They are more interested in cooperation than most people are, and they are often genuinely concerned about the environment. Within their regional groups, and in the interactions of the Elites, these first-year students would have usually found themselves “on the same page”—and writ large on that page was, “Let’s Work Together and Clean Up This Mess.” The game’s facilitators said they had never seen as much international cooperation in previous runs of the simulation. With the exception of the richest region, North America, the lows saw themselves as interdependent and all riding on the same merry-go-round.<
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The High RWA Game
The next night 68 high RWAs showed up for their ride, just as ignorant of how they had been funneled into this run of the experiment as the low RWA students had been the night before. The game proceeded as usual. Background material was read, Elites (all males) nominated themselves, and the Elites were briefed. Then the “wedgies” started. As soon as the game began, the Elite from the Middle East announced the price of oil had just doubled. A little later the former Soviet Union (known as the Confederation of Independent States in 1994) bought a lot of armies and invaded North America. The latter had insufficient conventional forces to defend itself, and so retaliated with nuclear weapons. A nuclear holocaust ensued which killed everyone on earth—7.4 billion people—and almost all other forms of life which had the misfortune of co-habitating the same planet as a species with nukes.
When this happens in the Global Change Game, the facilitators turn out all the lights and explain what a nuclear war would produce. Then the players are given a second chance to determine the future, turning back the clock to two years before the hounds of war were loosed. The former Soviet Union however rebuilt its armies and invaded China this time, killing 400 million people. The Middle East Elite then called for a “United Nations” meeting to discuss handling future crises, but no agreements were reached.
At this point the ozone-layer crisis occurred but—perhaps because of the recent failure of the United Nations meeting—no one called for a summit. Only Europe took steps to reduce its harmful gas emissions, so the crisis got worse. Poverty was spreading unchecked in the underdeveloped regions, which could not control their population growth. Instead of dealing with the social and economic problems “back home,” Elites began jockeying among themselves for power and protection, forming military alliances to confront other budding alliances. Threats raced around the room and the Confederation of Independent States warned it was ready to start another nuclear war. Partly because their Elites had used their meager resources to buy into alliances, Africa and Asia were on the point of collapse. An Elite called for a United Nations meeting to deal with the crises—take your pick—and nobody came.
By the time forty years had passed the world was divided into armed camps threatening each other with another nuclear destruction. One billion, seven hundred thousand people had died of starvation and disease. Throw in the 400 million who died in the Soviet-China war and casualties reached 2.1 billion. Throw in the 7.4 billion who died in the nuclear holocaust, and the high RWAs managed to kill 9.5 billion people in their world—although we, like some battlefield news releases, are counting some of the corpses twice.
The authoritarian world ended in disaster for many reasons. One was likely the character of their Elites, who put more than twice as much money in their own pockets as the low RWA Elites had. (The Middle East Elite ended up the World’s Richest Man; part of his wealth came from money he had conned from Third World Elites as payment for joining his alliance.) But more importantly, the high RWAs proved incredibly ethnocentric. There they were, in a big room full of people just like themselves, and they all turned their backs on each other and paid attention only to their own group. They too were all reading from the same page, but writ large on their page was, “Care About Your Own; We Are NOT All In This Together.”
The high RWAs also suffered because, while they say on surveys that they care about the environment, when push comes to shove they usually push and shove for the bucks. That is, they didn’t care much about the long-term environmental consequences of their economic acts. For example a facilitator told Latin America that converting much of the region’s forests to a single species of tree would make the ecosystem vulnerable. But the players decided to do it anyway because the tree’s lumber was very profitable just then. And the highs proved quite inflexible when it came to birth control. Advised that “just letting things go” would cause the populations in underdeveloped areas to explode, the authoritarians just let things go.
Now the Global Change Game is not the world stage, university students are not world leaders, and starting a nuclear holocaust in a gymnasium is not the same thing as launching real missiles from Siberia and North Dakota. So the students’ behavior on those two successive nights in 1994 provides little basis for drawing conclusions about the future of the planet. But some of what happened in this experiment rang true to me. I especially thought, “I’ve seen this show before” as I sat on the sidelines and watched the high RWAs create their very own October crisis.
Summary
You have trudged your way through (I suspect) the most boring chapter in this book, and are entitled to some sort of reward. I hope you consider this worthy payment: You now know that the RWA scale is a reliable, a valid, and (as these things go) a rather powerful instrument for identifying the authoritarian follower personality. That’s worth knowing because most of what follows in the later chapters depends on it. The social sciences are awash with attitude scales, opinion surveys, and personality tests, and frankly most of them are not very good imho. But this one appears to be the real deal. A goodly amount of evidence has piled up showing that scores on the RWA scale really do measure tendencies toward authoritarian submission, authoritarian aggression, and conventionalism. We can therefore use it to try to understand the people who seem, so unwittingly, ready to cash in democracy, and perhaps the world.
In the next chapter we’ll try to figure out why high RWAs are so aggressive. Then we’ll try to understand how nice, ordinary people—like some of your neighbors, some of your co-workers, and perhaps even some of your relatives—became right-wing authoritarians.
Notes
1 John Dean, who loves words the way I love pizza, pointed out this early meaning of “right” after pinning me to the wall on how come I called this personality trait right-wing authoritarianism. I’ve always called it right-wing authoritarianism rather than simply authoritarianism in acknowledgment that left-wing authoritarianism also exists. An authoritarian follower submits excessively to some authorities, aggresses in their name, and insists on everyone following their rules. If these authorities are the established authorities in society, that’s right-wing authoritarianism. If one submits to authorities who want to overthrow the establishment, that’s left-wing authoritarianism, as I define things.
Back to chapter 1
2 When writing for a general audience, I bandy about terms such as “conservative” and “right-wing” with the same exquisite freedom that journalists, columnists and politicians do. It’s actually very hard to define these phrases rigorously, partly because they have been used over the ages to describe such very different people and movements. But we’re all friends here, so let’s pretend I know what I am talking about when I use these words.
Back to chapter 1
3 If you’ve heard of an inconvenient truth, I just laid a convenient untruth on you so we can compare apples with apples. People who answered McWilliams and Keil’s survey answered each RWA scale item on a -3 to +3, seven-point basis; thus scores on the test could go from 20 to 140. The average (mean) was 72.5. When you map that onto the 20 to 180 scale that results from the -4 to +4, nine-point format I use, you get 90. (No, not 93.2; it’s not a proportion thing because the scales don’t start at 0, but at 20. However, you get an “A” in word-problems; give yourself a hug.)
Next, as we touch the statistical bases, the RWA scale had an “alpha” coefficient of .90 in McWilliams and Keil’s sample. Does that mean it was the boss coefficient, the way an “alpha animal” is the leader of the pack? No. When you’re talking about a personality test, you care a lot about how well the items all measure the same underlying trait, even though on the surface they seem to be talking about lots of different things. That cohesiveness is called the internal consistency of the test, and strong item-to-item cohesiveness makes for a good test. The “alpha” coefficient, which can go from .00 to 1.00, reflects a test’s internal consistency. If a 20-item test has an alpha of .90, it is very boss, jus
t like 90% is a pretty good grade on a test. (Or is it, these days?) (In my day, 90% was an “A” in college. And we wrote our essays on the back of a coal shovel. And our college was located in an alligator-infested swamp twenty miles away in which we died every day. And….)
Finally you should know, if you are a social scientist on the prowl for scales to throw into the pot for your next project, that I have made a pact with the devil. Hell will be the final destination of any researcher who decides to use only part of the RWA scale, or any of my tests, in a study. Some investigators assume they have a right to chop up somebody else’s carefully developed instrument as they wish and claim they are still measuring the same thing. I have yet to see one of these fly-bynight versions that measures the “thing” as reliably, or as validly, as the scale they pillaged, and of course these “scales” all tap somewhat different things depending on which items were dropped. Some of these hare-brained modifications aren’t even balanced against response sets. All this short-weighting introduces unnecessary confusion and error in the literature.
Physicists, astronomers, chemists, and so on learned long ago that it is essential to the scientific quest to standardize measurements, but many social scientists can’t seem to understand that.
Beelzebub has even agreed to my request that these people be forced to listen to badly played banjo music 24/7/365/Eternity while in hell. There will be another room nearby featuring novice bagpipe players, for editors who accept articles that used a mangled version of one of my scales.
Back to chapter 1
4 The Libertarian Party poll also solicited opinions on a variety of social issues and economic attitudes. RWA scale scores correlated highest with attitudes against same-sex marriage, abortion, drugs, pornography, women’s equality, unconventional behavior and free speech, and with support for the Patriot Act and America’s “right” to spread democracy by military force. In contrast, the relationships with economic issues (taxation, minimum wage, the public versus private sector, free trade) proved much weaker. The data thus indicate, as do a lot of other findings, that high RWAs are “social conservatives” to a much greater extent that they are “economic conservatives.”